PS Malik speaks on: Who is the Biggest - Me, My Mind or My God?

Who is the biggest Me, My Mind or My God?

This is a question you generally ask. You want to know the hierarchy; you want to know your position in the hierarchy so that you become satisfied. Others also ask it. They ask because they are not satisfied with what they know about it. They want to remove their dissatisfaction. They are dissatisfied with them and their information about their place. They have disturbance in them; in their minds. They invoke God just to inflate their status. God is merely an excuse. They want to give credence to their disturbance. They want either to repel the inconvenient part of their knowledge or they want a support to the convenient portion of their fumbling knowledge. But they want to know.

A good number of you claim that they know that they are an atman – a soul. They know that there is a God. They know that the God is omnipotent, omniscient and omnipresent. They learnt doctrines. On any availability of a chance you can speak a lot about you, your atman, your mind and your God. More learned you are more equipped you are to tell about you, your atman, your God and other related things and ideas.

On the other hand some of you know that you are a physical body; well proportionate mixture of chemicals which in their particular proportion create a sensation of self perception. You know hundreds of books on this aspect and further thousands of articles telling about the cosmological theories of celestial bodies. You claim to know the permutation of the celestial bodies, gravitational pull among them, conversion of celestial dust into white dwarf stars or the supernova via the state of being a star. You have theories in support of each of your arguments.

There are some others amongst you who are well indoctrinated about amino acids, developmental chronology of organic process on the planet earth, chromosomes, genes and a scores of concepts which were written by their predecessor colleagues in library books.

You know yourself either as a spirit i.e. atman or you know yourself as a physical body. Some of you might be knowing yourself as a combination of both of the atman and the body. Some others of you would be knowing yourself as a psychosomatic entity. Still some more among are possible who would be knowing yourself in some other ways, other permutations or combinations. Whatever form of yourself you know is an information based knowledge; a knowledge of yourself. You have a knowledge of yourself as you have the knowledge of parks in your locality, as you have the knowledge of rivers in a particular state or the knowledge of human skeleton as given in the books of biology. Your this knowledge flows from the information you receive. You know a fact on the basis of an information as it is made available to you. Please take notice that you know these facts of information as these are made available to you. You have not generated this knowledge. You have merely received an information from those to whom you appreciate and respect for their knowledge. But their knowledge is again a bundle of informations as it was yours. The only difference is the number of sticks in that bundle; the number of informations in that knowledge.

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PS Malik speaks on: Who is the Biggest – Me, My Mind or My God?

Shreyas Malik

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PS Malik speaks on: Sex and Meditation are two alternative ways to begin with .

Sex and Meditation are two alternative ways to begin with …

People come and ask me if sex is a taboo to attain awakening. And I always explain them that awakening and sex are two different stages. Awakening is a state of existence and sex may be used as a means to attain that state of existence. Sex is like a jungle. It allures people with its flowers; its fragrances; its fruits. But it offers a risk also. The risk of being lost inside it is there; and hence, mostly people have a fear of being lost in this jungle of flowers, fragrances and fruits. I ask my pupil that the journey for bliss cannot start with a fear. You start it with fearlessness. Do not be scared of sex. It is not scary. It is merely alluring; alluring to take you astray so long as you are not aware of the sex itself.

 

The basis of all sins is your ignorance. You are ignorant of sex and you have made it a sin; a taboo. You are ignorant of awakening and you have made it a ritual; a penance. You are ignorant of meditation and you have made it a mystical practice; an esoteric formula. When you enter meditation; when you start entering it you find that it was not so complicated as it was described by the experts.

Experts always make the things incomprehensible. They put simple things with such a great extensions of “ifs” and “buts” that a common person cannot understand it. The same has happened to both of the sex and the meditation. Both are very simple but Pundits have made them burdensome.

Sex is one of the natural tendencies of the body. Restraining it is unnatural. There are those who say avoid sex. They teach their lesson plans to people and the people find it difficult. On the other hand are those who preach to enjoy it like an animal. They induce you to the limits of pornographic domain to earn their monetary benefits. A common man finds himself in a fix. The first approach restrains you of your natural requirements and the second one drains you of your money, your self and the all.

I have shown my children, my pupils that a third option is also there. Both of the aforesaid groups mislead you only because of your ignorance. My point is – Just Be Awakened. Stop sleeping in a sleep of ignorance. Gurus, professionals, pornographers could mislead you only because you were not awakened – neither about the sex nor about the meditation.

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Sex and Meditation are two alternative ways to begin with …

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PS Malik speaks on: Sex and Meditation are two alternative ways to begin with …

Shreyas Malik

My Website is psmalik.com

My Blogs are at Blogs

My other Website is searchingone.com

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PS Malik speaks on - Vigyan Bhairav Tantra: All 112 Methods

Vigyan Bhairav Tantra: All 112 Methods

One of the most ancient texts and meditation manuals is Shiva's 5000-year-old Vigyan Bhairav Tantra, which is concerned with how to go beyond the mind, to attain glimpse of the consciousness which exists apart from the mind. It is here that one should not be identified with the mind, and this is the fallacy of the West; that we are our minds. For us not to be identified with our minds, to know that the mind is only a moving process, like walking, but not the same as our consciousness, this is the message of the Vigyan Bhairav Tantra. And all the techniques of meditation are not concerned with how the mind operates, but rather are concerned only about how to find the door outside the mind to find the open sky of consciousness.

The very setting is most amazing. Unlike the neurotic anti-sex fundamentalism of monotheism, primarily Christianity, Islam and all repressive teachings, the setting here is Shiva speaking to Diva, while she is sitting in intercourse on his lap! Tantra sex is a valley of relaxation that energizes each person, verses what we know as sex to be; a peak of energy that is to be released. The words of the Vigyan Bhairav Tantra were originally written in a love language of depth we have yet to fully understand. And in such love, like meditation and death, there is a complete surrendering and letting go to the Tao. This is the setting of the Vigyan Bhairav Tantra.

Complete surrendering itself needs no methods, no techniques, however it is the question of how to surrender, thus the techniques.

Osho, from his commentary on the Vigyan Bhairav Tantra, in the Book of Secrets, under a section commenting on the stop techniques, writes:

"Gurdjieff made these (stop) techniques very well-known in the West, but he was not aware of Vigyan Bhairav Tantra. He learned these techniques in Tibet from Buddhist lamas. He worked on these techniques in the West, and many, many seekers came to realized the center through these techniques. He called them stop exercises, but the source of these exercises is Vigyan Bhairav Tantra.

Devi Asks:

O Shiva, what is your reality?

What is this wonder-filled universe?

What constitutes seed?

Who centers the universal wheel?

What is this life beyond form pervading forms?

How may we enter it fully, above space and time, names and descriptions? Let my doubts be cleared!

Shiva replies:

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Vigyan Bhairav Tantra: All 112 Methods

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Shreyas Malik

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PS Malik speaks on: Could Shankaračharya foresee Einstein

Could Shankaračharya foresee Einstein

Einstein was the greatest scientist this humanity has ever produced. He was not only the summation of the scientific progress made by the human race but was also a path breaker. He paved way for the scientists to to think about “The Infinity” which was by that time only a synonym of an absurd. He showed the limitations of human efforts by showing that there was an ultimate speed with which an action could propagate in space. Einstein said that it was the speed of light.

Einstein was the first scientist who based his theory on the foundations of relativity. He said nothing in this was absolute. Everything is measured in relation to something else. A passenger inside a bus moves with relation relative to the floor of the bus. The bus is moving relative to the earth. The earth is moving in relation to the sun. The sun also moves relative to some other points in the galaxy. This hierarchy is never ending. It goes on. The same is true about the mass and the length of an object. The mass of an object is measured relative to the mass of a standard weight which may be a kilogram, a pound or a stone etc. the length of an object (length means all dimension including length, breadth and depth etc.). The Einstein summed up all his results of relativity in his ‘The Special Theory of Relativity’.

For Einstein, the speed of light could not be transcended. It was a boundary of human efforts. With his Special Theory of Relativity he showed that if the speed of an object (in scientific language an object means a particle) is increased several unbelievable effects are observed. The mass of that object starts increasing with the increase in its speed (scientific word is velocity). At a speed near that of the light the mass of an object becomes infinitely high and at a speed equal to that of the light the mass of that object is infinite. Mass increases with the speed of an object was a new theory for the contemporary scientific community. It was very difficult for them to understand this new theory from Einstein. Einstein proved it theoretically.

Similar results were obtained by Einstein for the effects of speed on the length of an object and time passed in a moving clock. He postulated that the length of an object starts contracting with an increase in its speed. At the ultimate speed, the length of an object becomes perfectly zero. It becomes a point without dimensions. Similarly with an increase in speed the time for the moving object passes slowly. This is called dilation of time. At the maximum speed (equal to that of the light) no time passes for the moving object.

…..

Einstein, first of all, took the sciences from the domain of observation to the realm of hypothesizing. Hitherto the sciences talked in terms of “apparent reality” while Einstein started the era of relativity. He violated the boundary of “apparent and comprehensible” and entered the zone of “strange but true”. He showed that his hypothesis was a general applicability and the then prevailing scientific beliefs were a special case of his theory of Relativity. He did never show that the prevailing and perceivable Newtonian mechanics was wrong rather he only said that the truth lies beyond that perceivable sciences also.

……

Advait Vedanta propounded the oneness of this world, however he manifested the relative existence at more than one level. Advait Vedanta propounded that the total existence is at three relative levels. First level is Pratibhasik or apparent. Here the knowledge is always full of illusion and as soon as the right cause is remedied this Pratibhasik appearance is lost and Pragmatic level of existence called Vyavharik Gyan would come into play.

……

The existence of Maya is only for Brahamgyanis. For a common man there is nothing called Maya. For him everything in the world and of the world is a truth. The mountains are true, flowers are true, deities are true, the god is true, so on and so forth. It is not the object specific. It does not depends on the objects. It does not depend on the world or the seeker rather it depends on the level of the seeker’s knowledge. By the time the knowledge or Gyan of the seeker does not transcend the Vyavharik level and attain Parmarthik level of Gyan there is no contradiction in taking this world as true. But once the knowledge enters the domain of Parmarthik Gyan everything of this world becomes Mithya and only the Braham is the absolute there.

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PS Malik speaks on - Vigyan Bhairav Tantra: All 112 Methods

Vigyan Bhairav Tantra: All 112 Methods

One of the most ancient texts and meditation manuals is Shiva's 5000-year-old Vigyan Bhairav Tantra, which is concerned with how to go beyond the mind, to attain glimpse of the consciousness which exists apart from the mind. It is here that one should not be identified with the mind, and this is the fallacy of the West; that we are our minds. For us not to be identified with our minds, to know that the mind is only a moving process, like walking, but not the same as our consciousness, this is the message of the Vigyan Bhairav Tantra. And all the techniques of meditation are not concerned with how the mind operates, but rather are concerned only about how to find the door outside the mind to find the open sky of consciousness.

The very setting is most amazing. Unlike the neurotic anti-sex fundamentalism of monotheism, primarily Christianity, Islam and all repressive teachings, the setting here is Shiva speaking to Diva, while she is sitting in intercourse on his lap! Tantra sex is a valley of relaxation that energizes each person, verses what we know as sex to be; a peak of energy that is to be released. The words of the Vigyan Bhairav Tantra were originally written in a love language of depth we have yet to fully understand. And in such love, like meditation and death, there is a complete surrendering and letting go to the Tao. This is the setting of the Vigyan Bhairav Tantra.

Complete surrendering itself needs no methods, no techniques, however it is the question of how to surrender, thus the techniques.

Osho, from his commentary on the Vigyan Bhairav Tantra, in the Book of Secrets, under a section commenting on the stop techniques, writes:

"Gurdjieff made these (stop) techniques very well-known in the West, but he was not aware of Vigyan Bhairav Tantra. He learned these techniques in Tibet from Buddhist lamas. He worked on these techniques in the West, and many, many seekers came to realized the center through these techniques. He called them stop exercises, but the source of these exercises is Vigyan Bhairav Tantra.

Devi Asks:

O Shiva, what is your reality?

What is this wonder-filled universe?

What constitutes seed?

Who centers the universal wheel?

What is this life beyond form pervading forms?

How may we enter it fully, above space and time, names and descriptions? Let my doubts be cleared!

Shiva replies:

To read the complete article click:

Vigyan Bhairav Tantra: All 112 Methods

http://www.psmalik.com/articlehub/41-i/136-v.html

It would be better if you can use any other browser than internet explorer

Shreyas Malik

My Website is psmalik.com

My Blogs are at Blogs

My other Website is searchingone.com

Posted via email from Pratap's posterous